Last Sunday, Mother’s Day, was a great day for spring skiing: two feet of new snow, warm temps and, up high anyway, blue, sunny skies. I took the above picture just after I got off the chairlift at the top of the Magic Mile. It was a gorgeous view, the kind that made you stop and soak it in and be grateful for where you were right then. Then I turned around, pointed my skis down the mountain and skied right into this: No complaints, by the way. Just a big difference depending on which way you’re looking…
It’s Mother’s Day, and every year on Mother’s Day, I not only remember to call and send my love to my mom in Ohio, but I also think about a particular Cascade mountain. Not Mount Hood (though we’ll probably be skiing up there and celebrating Amy today!) but St. Helens, which lies about 60 miles northwest of Hood.
There’s an incredible tradition that happens every year on Mount St. Helens on Mother’s Day. Amy and I have been part of it twice during our time in the Northwest, and I have to say, it’s one of the most unique ways to express appreciation for the mother in your life that I’ve ever come across.
In honor of Mother’s Day 2014, here’s a column I wrote about that tradition back on May 18, 2002, when I was honing my chops as a reporter and photographer for the Canby Herald newspaper.
Enjoy, and Happy Mother’s Day.
Last Sunday was Mother’s Day, and in honor of my wonderful mother, I sent a card, made the ritual phone call, and donned a blue and green tie-dyed dress for a climb to the top of Mount St. Helens.
Indeed, it was not your average Mother’s Day tribute.
But like all of those faithful sons and daughters who either bought Mom a bouquet or made her breakfast in bed on Sunday, I was not alone in my gesture of appreciation.
For one, my fiancée, Amy, was with me on the mountain. She, too, paid homage to her wonderful mother — my soon-to-be mother-in-law — by wearing a dress for the long slog up the Pacific Northwest’s most infamous volcano. (By the way, St. Helens, also known as Loowit, blew its top exactly 22 years ago today.) I reluctantly concede that Amy’s dress, with its purple, blue and pink floral patterns, was much more flattering on her than mine was on me.
And then there were the literally hundreds of other climbers who made their way up and down the mountain on Sunday. The majority of them were bedecked in dresses, skirts and gowns similar to those no doubt on display at Mother’s Day brunches — or weddings, proms, square dances or Scottish caber tosses — across the country.
On our way up and down, we saw polka dots and stripes, flowers and paisleys. There were miniskirts, bridesmaid dresses, kilts, and old schoolmarm frocks. We also noticed costume pearls, a hot-pink feather boa, and at least one blonde wig.
Lest the reader be mislead, these garments were worn, in most cases, over the standard climbing ensemble. Under the sunshine and blue skies of last Sunday, that included stiff boots, synthetic pants and shirts, backpacks, sunglasses, and the most essential of accessories, the ice axe.
There were, of course, those fellow climbers who were unaware of the fashion protocol of the day. One bewildered alpinist heaved up to us just below the summit, a perplexed look on his face.
“Can you explain something to me?” he asked. “What’s with all the dresses?”
We smiled between gulps of water and wished him a happy Mother’s Day.
Rumors abound as to the origin of the Mount Saint Helens Mother’s Day tradition. Perhaps it began with the Bergfreunde Ski Club, a Portland-based ski club formed in 1966 to promote skiing and other recreational activities. I called these “mountain friends,” but they weren’t sure if their club had formally come up with the dress idea or not.
I next tried the Mazamas, one of the larger and more well- known mountaineering groups in the Northwest. Their club, the name of which is Nahuatl for mountain goat, has been associated with the local mountaineering scene since July 19, 1894. It was on that date that prospective members of the club first convened on the summit of Mount Hood.
“It may have just been one of those spontaneous things that caught on,” one club member said of the Mother’s Day tradition. “Who really started it, I don’t know.”
There’s also the Ptarmigans, another climbing club that has been exploring the Cascades since the mid 1960s. Mike Dianich, a member and longtime mountaineer who has climbed Saint Helens 22 times as of Sunday, said other than the local climbing clubs, he didn’t know who may have slipped into the first Mother’s Day dress on Mount Saint Helens.
But if the origin of the tradition remains a mystery, the reasoning behind it is a bit more definitive. Simply put, those who climb the 8,300-foot volcano in a dress on Mother’s Day are honoring their moms, thanking them for all they have done over the years.
It is also a gesture of obeisance from those sons and daughters who live far away from their mothers; from those who, like me, cannot express their gratitude in person every year on Mother’s Day.
So this year, as Amy and I plodded more than 5,000 feet up the flanks of St. Helens in our dresses, I thought of my mother and how she has helped me become who I am; how she has shared her kindness with me and given so much of herself — all so that I can enjoy the life that I do.
And when we got to the top of the mountain, with Spirit Lake down below and Mount Rainier and Mount Hood floating in the distance, I looked east toward Ohio, and waved to my mom.
In the picture of my office below, can you pick out the Mount Hood fixtures? There are two, not including the print on the wall. OK, the first may be kind of a stretch. It’s my black lab there on the floor, Oliver, who’s a fixture in my office all day long as I’m working away. He loves getting up on the mountain as much as anyone, so that’s his connection. The other is the actual light fixture that hangs from the ceiling. It once lit one of the fireplace rooms at Timberline Lodge. Amy and I won it at a fund-raising auction for the Friends of Timberline last fall, and after finally updating my office earlier this spring, I installed it overhead. Even though it’s a super unique fixture, largely because of its history, it’s not one that is original to Timberline Lodge. According to Linny Adamson, longtime curator at the lodge, these lights were in many of the rooms in the 1970s if not before. She sent me a picture that shows one of the rooms with this fixture in 1976. As Amy and I left the Friends event last fall with the light in our hands, Jeff Kohnstamm, president of RLK and Company, which operates the lodge, joked that it might have been the very light that lit his bedroom growing up. Son of Richard Kohnstamm, the man largely credited with saving Timberline from ruin in the 1950s, Jeff grew up at Timberline in the 1960s and spent many a night there as a kid. Adamson said that in about 1986, she and others working at the lodge found some of the original light fixtures in the attic. The Forest Service gave them permission to remove the newer ones and re-install the originals, which they did just in time for Timberline’s 50th anniversary celebration. And because of that, one of the replacement fixtures now lights my office with a little bit of Timberline glow.
Photos courtesy of Trimet
Portland’s transit agency went through a pretty extensive public process to solicit possibilities, finally narrowing it down to four at the beginning of this year. The finalists: Abigail Scott Duniway; Tillicum Crossing; Cascadia Crossing; and Wy’East. The latter of those is believed to be one of the Native American names for Mount Hood. (I spoke on OPB’s “Think Out Loud” with some other folks earlier this year about the history behind the name.) Whether or not Hood will get the honor — and whether people will even call the bridge by its technical name or not — Wy’East is still a pretty intriguing name, one with some dramatic Northwest mythology behind it. So, what does Wy’East mean and where did it come from? Here’s how I wrote about it in On Mount Hood, based off research I did, including a reading of C.O. Bunnelll’s 1933 book, Legends of the Klickitats:
According to the lore of the Klickitat, who lived along the north shores of the Columbia River, native peoples used to be able to cross the river over the sacred Bridge of the Gods. (Various landslides throughout time — one as recent as a few hundred years ago — have actually dammed the river and allowed fleeting passage by foot, so this part of the story may not be entirely legend.) Upset by tribes that began to feud, the Great Spirit first doused all sources of fire, save for the one kept burning by an old and ugly woman named Loowit. She would share her flame with those who came in need of a spark. Pleased by Loowit’s kindness, the Great Spirit granted her wish of everlasting youth and beauty. The new dish, however, soon became quite the target, and two of the Great Spirit’s sons, Pahto, who ruled the north, and Wy’east in the south, unleashed a terrible war to gain her affection. They hurled fiery boulders at each other and torched the land all around.
Furious at his offspring, the Great Spirit destroyed the bridge over the river and turned all three of the feuding lovers into volcanic peaks: Loowit became the mountain we know today as Mount St. Helens, Pahto is Mount Adams, and Wy’east is Oregon’s Mount Hood.